However, Augustine was disappointed with the apathetic reception. The Trinity The most widespread and longest-lasting theological controversies of the 4th century focused on the Christian doctrine of the Trinity —that is, the threeness of God represented in the Father, Son, and Holy Spirit.
His unique gift was the ability to write at a high theoretical level for the most-discerning readers and still be able to deliver sermons with fire and fierceness in an idiom that a less-cultured audience could admire.
His classical education was supplemented by a curious but dismissive reading of the Christian Scriptures, but he then fell in with the Manichaeansenjoying their company and their polemics, in which he took eager part, for most of a decade. The Augustine who emerges has been faithful, consistent, and unwavering in his doctrine and life.
There are sermons on all Psalmsdeliberately gathered by him in a separate collection, Enarrationes in Psalmos —; Enarrations on the Psalms.
Because of his education, Augustine had great rhetorical prowess and was very knowledgeable of the philosophies behind many faiths. Perhaps the old gods had done a better job of protecting their followers. After a brief stint teaching in Tagaste, he returned to Carthage to teach rhetoricthe premier science for the Roman gentleman, and he was evidently very good at it.
These are perhaps his best work as a homilist, for he finds in the uplifting spiritual poetry of the Hebrews messages that he can apply consistently to his view of austere, hopeful, realistic Christianity; his ordinary congregation in Hippo would have drawn sustenance from them. Ambrosewho reconciles for him the attractions of the intellectual and social culture of antiquity, in which Augustine was brought up and of which he was a master, and the spiritual teachings of Christianity.
His mediations on original sin, free will, and divine grace have greatly shaped Christian theology to this day. He carries the additional title of Blessed. Hippo was a trading city, without the wealth and culture of Carthage or Rome, and Augustine was never entirely at home there.
Although Augustine accepted this marriage, for which he had to abandon his concubine, he was deeply hurt by the loss of his lover. Neither he nor any of his modern biographers has yet succeeded in getting at the essence of his personality. But Augustine achieves a greater poignancy. Augustine accepted sexual abstinence as the price of religion.
He remembers that he did not steal the fruit because he was hungry, but because "it was not permitted. Augustine tells us that he, and the many family members with him, expected no less than a provincial governorship as the eventual—and lucrative—reward for his merits.
During the next 15 years, working meticulously through a lofty architecture of argument, he outlined a new way to understand human societysetting up the City of God over and against the City of Man.
More interested in his speaking skills than the topic of speech, Augustine quickly discovered that Ambrose was a spectacular orator. In his last years he compiled a careful catalog of his books, annotating them with bristling defensiveness to deter charges of inconsistency.
He chose to remain celibate even though he was a layman and under no requirement to do so. By the time he was able to marry her, however, he instead decided to become a celibate priest.
Saint Augustine of Hippo remains a central figure in Christian history, and for his probative philosophical works such as Confessions, and City of God, in Western thought.
For all he writes of the Christian community, his Christian stands alone before God and is imprisoned in a unique body and soul painfully aware of the different way he knows himself and knows—at a distance and with difficulty—other people. He remembers that he did not steal the fruit because he was hungry, but because "it was not permitted.
Augustine arrived in Milan and was immediately taken under the wing by Ambrose.
In an odd way, the Freudian readings of Augustine common in the 20th century shared with him an emphasis on the selected emotional high points he chose to narrate and so were captives of his own storytelling. Though his mother wanted him to marry a person of his class, the woman remained his lover  for over fifteen years  and gave birth to his son Adeodatus b.
De civitate Dei contra paganos c. The last 12 retell the biblical story of humankind from Genesis to the Last Judgmentoffering what Augustine presents as the true history of the City of God against which, and only against which, the history of the City of Man, including the history of Rome, can be properly understood.
That his readers and the doubters whose murmurs he had heard were themselves pagans is unlikely. To… Life overview Augustine was born in Tagaste, a modest Roman community in a river valley 40 miles 64 km from the Mediterranean coast in Africa, near the point where the veneer of Roman civilization thinned out in the highlands of Numidia.
That this life ended in his entering the Christian clergy was something he did not foresee, and he should probably be believed when he says that he did not want it. The story of his early life is exceedingly well known—better known than that of virtually any other Greek or Roman worthy.
However, his emotional wound was not healed, even began to fester.
Augustine looked back years later on the life at Cassiciacuma villa outside of Milan where he gathered with his followers, and described it as Christianae vitae otium — the leisure of Christian life. Early writings Moderns enamoured of Augustine from the narrative in Confessions have given much emphasis to his short, attractive early works, several of which mirror the style and manner of Ciceronian dialogues with a new, Platonized Christian content: Aurelius Augustinus Hipponensis; 13 November — 28 Augustalso known as St Augustine, St Austin, or St Augoustinos, was a Father of the Church whose writings are considered very influential in the development of Western Christianity and philosophy.
The death of that son while still an adolescent left Augustine with no obligation to hand on the family property, and so he disposed of it and found himself, at age 36, literally pressed into service against his will as a junior clergyman in the coastal city of Hippo, north of Tagaste.
It was inwhen Augustine moved to Milan to serve the imperial court, when his life began to change. influenced the development of western christianity and western philosophyhe was the bishop of hippo regius in north africa and is viewed as one of the most important church fathers in western christianity for his.
Biography of Saint Augustine Augustine of Hippo (Latin: Aurelius Augustinus Hipponensis; 13 November – 28 August ), also known as St Augustine, St Austin, or St Augoustinos, was a Father of the Church whose writings are considered very influential in the development of.
St. Augustine, also called Saint Augustine of Hippo, original Latin name Aurelius Augustinus, (born November 13,Tagaste, Numidia [now Souk Ahras, Algeria]—died August 28,Hippo Regius [now Annaba, Algeria]; feast day August 28), bishop of Hippo from toone of the Latin Fathers of the Church and perhaps the most significant Christian thinker after St.
Paul. Nov 05, · Best Answer: Aurelius Augustinus, Augustine of Hippo, or Saint Augustine (November 13, – August 28, ) was one of the most important figures in the development of Western Christianity.
In Roman Catholicism, he is a saint and pre-eminent Doctor of the Church, and the patron of the Augustinian religious holidaysanantonio.com: Resolved.
Saint Augustine of Hippo (/ ɔː ˈ ɡ ʌ s t ɪ n /; 13 November – 28 August AD) was a Roman African, early Christian theologian and philosopher from Numidia whose writings influenced the development of Western Christianity and Western holidaysanantonio.com shrine: San Pietro in Ciel d'Oro, Pavia, Italy.
Augustine Born, Influences Christianity 13 November “On this day inRoman bishop and theologian Saint Augustine, one of the most important figures in the ancient Western church, was born.A biography of aureluis augustinus the saint who influenced the development of western christianity